First, we have the bookshelves, arranged by focus. These are only the books on my major list, of course.
Primary Texts
I. Bede
a. The Reckoning of Time
b. Historia Ecclesiastica
II. Alfred and his circle
a. Orosius
b. Prose Translation of the Psalms
c. Translation of Gregory’s Cura Pastoralis
d. Augustine’s Soliloquies
e. The Old English Boethius
III. Ælfric
a.. Ælfric’s Grammar
b. Ælfric’s Colloquy
c. Ælfric’s Saint’s Lives (Selections)
i. Preface
ii. On the Nativity of Christ
iii. Of the Prayer of Moses
iv. Of the Memory of the Saints
v. Of Auguries
vi. Of False Gods
d. Ælfric’s Homilies (Selections)
i. First Year
1. On the Beginning of Creation
2. The Nativity of the Lord
3. The Nativity of St. Stephen Protomartyr
4. Of the Lord’s Prayer
5. Of the Catholic Faith
6. Dedication of the Church of Saint Michael the
ii. Second Year
1. The Nativity of the Lord
2. Another Vision
3. On the dedication of a Church
4. The Pater Noster, the Minor Creed, the Mass Creed, Prayers
5. Of Penitence
e. Preface to Genesis
IV. Laws
a. Selections from Early English Historical Documents, Vol. 1
i. Wihtred
ii. Ine
iii. Alfred
iv. Aðelstan
v. Edmund
vi. Edgar
vii. Eðelred
viii. Cnut
V. Letters
a. Letter of Cnut to the English People (1019-1020)
b. Cnut’s Letter of 1027
VI. Chronicles
a. The Anglo-Saxon Chronicle, ed. Swanton
b. Selections from Early English Historical Documents, Vol. 1
i. Historia Brittonum (Simeon of
ii. Historia Regum (Roger of Wendover)
iii. Flores Historiarum
iv. Bede Continuation
v. Reigns of the Danish Kings of
vi.
vii. Other Annals and Chronicles, pp. 313–326
VII. Poetry
a. Beowulf
b. Exodus
Secondary & Theoretical Texts
a. Robert Hanning, Vision of History in Early
b. Robert Young, Colonial Desire: Hybridity in Theory, Culture and Race (Chapter 1)
c. Mikhail Bakhtin, The Dialogic Imagination
d. Walter Ong, “Orality and Literacy: Writing Restructures Consciousness”
e. J. J. Cohen, Hybridity, Identity, Monstrosity in Medieval
f . Allen Frantzen, Desire for Origins
g. Adrian Hastings, The Construction of Nationhood (Chapters 1 and 2)
h. Nicholas Howe, Migration and Mythmaking
i. Nicole Discenza, The King’s English
j. Alice Sheppard, Families of the King
k. Benedict Anderson, Imagined Communities
l. Patrick Geary, Myth of Nations
m. Homi Bhabha, Nation and Narration (introduction)
n. Brian Stock, Listening for the Text
o. Kathleen Davis, “National writing in the ninth century: A reminder for postcolonial thinking about the nation” (JMEMS, 1998)
p. Augustine, Confessions Books 9-12
q. Sharon Rowley, “Judgment, History and the Sinful Self”
r. George H. Brown, “Meanings of interpres in Aldhelm and Bede”
s. Erich Auerbach, “Figura”
And finally, my secret weapon:
It's what every Anglo-Saxonist needs the morning of her exams. Oren's Daily Roast: Beowulf Blend. Now what monster can't I face with that!
See everyone on Monday!
Good luck!
ReplyDeleteSo where's the picture of the bookshelf now, eh? Bet it's not so neatly arranged! ;) Well done for surviving.
ReplyDelete(Did you manage to answer the question of whether the Oren's Beowulf coffee was responsible for his surviving so long underwater?)
That Oren's Beowulf blend is, I'm convinced, expressly marketed to stressed medievalists. Must be a lively market; they've had it for at least five years.
ReplyDeleteOh wow! Sharon Rowley was my professor for Ancient Brit Lit, Chaucer, and a few other wonderful Brit Lit classes. She's a wonderful person.
ReplyDelete